History of the Philippine Islands Vols 1 and 2
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Antonio de Morga >> History of the Philippine Islands Vols 1 and 2
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Neither are the natives allowed to go out of their villages for
trade, except by permission of the governor, or of his alcaldes-mayor
and justices, or even of the religious, who most often have been
embarrassed by this, because of the instruction. This is done so that
the natives may not wander about aimlessly when there is no need of
it, away from their homes and settlements.
Those natives who possess slaves pay their tributes for them if the
slaves are saguiguilirs. If the slaves are namamahays living outside
their owners' houses, they pay their own tributes, inasmuch as they
possess their own houses and means of gain.
The Spaniards used to have slaves from these natives, whom they had
bought from them, and others whom they obtained in certain expeditions
during the conquest and pacification of the islands. This was stopped
by a brief of his Holiness [381] and by royal decrees. Consequently,
all of these slaves who were then in the possession of the Spanish,
and who were natives of these islands, in whatever manner they had
been acquired, were freed; and the Spaniards were forever prohibited
from holding them as slaves, or from capturing them for any reason, or
under pretext of war, or in any other manner. The service rendered by
these natives is in return for pay and daily wages. The other slaves
and captives that the Spaniards possess are Cafres and blacks brought
by the Portuguese by way of India, and are held in slavery justifiably,
in accordance with the provincial councils and the permissions of
the prelates and justices of those districts.
The natives of these islands have also their personal services, which
they are obliged to render--in some parts more than in others--to the
Spaniards. These are done in different ways, and are commonly called
the polo. [382] For, where there are alcaldes-mayor and justices, they
assign and distribute certain natives by the week for the service of
their houses. They pay these servants a moderate wage, which generally
amounts to one-fourth real per day, and rice for their food. The same
is done by the religious for the mission, and for their monasteries
and churches, and for their works, and for public works. [383]
The Indians also furnish rice, and food of all kinds, at the prices
at which they are valued and sold among the natives. These prices
are always very moderate. The datos, vilangos, and fiscals make the
division, collect, and take these supplies from the natives; and in
the same manner they supply their encomenderos when these go to make
the collections.
The greatest service rendered by these natives is on occasions of war,
when they act as rowers and crews for the vireys and vessels that go
on the expeditions, and as pioneers for any service that arises in
the course of the war, although their pay and wages are given them.
In the same way natives are assigned and apportioned for the king's
works, such as the building of ships, the cutting of wood, the trade
of making the rigging, [384] the work in the artillery foundry, and
the service in the royal [385] magazines; and they are paid their
stipend and daily wage.
In other things pertaining to the service of the Spaniards and their
expeditions, works, and any other service, performed by the natives,
the service is voluntary, and paid by mutual agreement; [386] for,
as hitherto, the Spaniards have worked no mines, nor have they given
themselves to the gains to be derived from field labors, there is no
occasion for employing the natives in anything of that sort.
Most of the Spaniards of the Filipinas Islands reside in the city
of Manila, the capital of the kingdom, and where the chief trade
and commerce is carried on. Some encomenderos live in provinces or
districts adjacent to Manila, while other Spaniards live in the
cities of Segovia, Caçeres, Santisimo Nombre de Jesus (in Sebu),
and in the town of Arevalo, where they are settled, and where most
of them have their encomiendas.
Spaniards may not go to the Indian villages, [387] except for the
collection of the tributes when they are due; and then only the
alcaldes-mayor, corregidors, and justices. It is not permitted these
to remain continually in one settlement of their district, but they
must visit as much of it as possible. They must change their residence
and place of abode every four months to another chief village and
settlement, where all the natives may obtain the benefit of their
presence; and so that the natives may receive as slight annoyance
as possible in supporting them and in the ordinary service that they
render them. [388]
The governor makes appointments to all offices. When the term of office
expires, the royal Aurdiencia orders the residencia of each official
to be taken, and his case is decided in accordance therewith; and
until the residencia is completed, the incumbent cannot be appointed
to any other duty or office. The governor also appoints commandants
of forts, companies, and other military officials, in all the cities,
towns, and hamlets of the islands. [389]
Certain offices of regidors and notaries have been sold by royal decree
for one life. But the sale of these offices has been superseded,
as it is now considered that the price paid for them is of little
consideration, while the disadvantage of perpetuating the purchasers
in office by this method is greater.
Elections of alcaldes-in-ordinary for all the Spanish towns are held
on New Year's day by the cabildo and magistracy. The residencias
of these alcaldes-in-ordinary and their cabildos are ordered by
his Majesty to be taken at the same time as that of the governor
and captain-general of the islands is taken; and they give account
of the administration of the revenues and the estates under their
care. However, the governor may take it before this, every year,
or whenever he thinks it expedient and cause the balances of their
accounts to be collected. With the governor's advice and permission
the expenses desired by the towns are made.
The city of Manila has sufficient public funds for certain years,
through the fines imposed by its judges; in its own particular
possessions, inside and outside the city; in the reweighing of the
merchandise and the rents of all the shops and sites of the Sangleys
in the parián; and in the monopoly on playing cards. All this was
conceded to the city by his Majesty, especially for the expenses of
its fortification. [390] These revenues are spent for that purpose; for
the salaries of its officials, and those of the agents sent to España;
and for the feasts of the city, chief of which are St. Potenciana's
day, May nineteen, when the Spaniards entered and seized the city,
and the day of St. Andrew, November 30, the date on which the pirate
Limahon was conquered and driven from the city. On that day the city
officials take out the municipal standard, and to the sound of music go
to vespers and mass at the church of San Andres, where the entire city,
with the magistracy and cabildo and the royal Audiencia, assemble
with all solemnity. The above revenues are also used in receiving
the governors at their first arrival in the country, in the kings'
marriage feasts, and the births of princes, and in the honors and
funeral celebrations for the kings and princes who die. In all the
above the greatest possible display is made.
The other cities and settlements do not possess as yet so many
sources of wealth or revenue, or the occasions on which to spend
them--although, as far as possible, they take part in them, in all
celebrations of the same kind.
The Spaniards living in the islands are divided into five classes of
people: namely, prelates, religious, and ecclesiastical ministers,
both secular and regular; encomenderos, settlers, and conquerors;
soldiers, officers, and officials of war (both on land and sea),
and those for navigation; merchants, business men, and traders; and
his Majesty's agents for government, justice, and administration of
his royal revenue.
The ecclesiastical prelates have already been stated, and are as
follows: The archbishop of Manila, who resides in the city, as
metropolitan, in charge of his cathedral church; he has a salary
of four thousand pesos, [391] which is paid from the royal treasury
annually. Likewise the salaries paid to the holders of the dignidades,
[392] canonries, and other prebends, and those performing other
services, are paid in the same manner. They are all under royal
patronage, and are provided in accordance with the king's orders. The
archbishop's office and jurisdiction consists of and extends to all,
both the spiritual and temporal, that is ecclesiastic, and to its
management. [393]
The bishop of the city of Santisimo Nombre de Jesus in Sibu, that
of Segovia in Cagayan, and that of Caceres in Camarines, have the
same rights of jurisdiction and enjoy the same privileges in their
dioceses, since they are suffragans of the archbishop of Manila;
appeal from their judgments is made to the latter, and he summons and
convokes them to his provincial councils whenever necessary. They
receive each an annual salary of five hundred thousand maravedis
for their support, which is paid from the royal treasury of Manila,
besides their offerings and pontifical dues. All together it is quite
sufficient for their support, according to the convenience of things
and the cheapness of the country. At present the bishops do not possess
churches with prebendaries nor is any money set aside for that. [394]
The regular prelates are the provincials of the four mendicant orders,
namely, St. Dominic, St. Augustine, St. Francis, the Society of
Jesus, and the discalced Augustinians. [395] Each prelate governs
his own order and visits the houses. The orders have nearly all the
missions to the natives under their charge, in whatever pertains to
the administration of the sacraments and conversion--by favor of,
and in accordance with, their privileges and the apostolic bulls, in
which until now they have maintained themselves--and in what pertains
to judicial matters, as vicars of the bishops, and through appointment
and authorization of the latter. The discalced Augustinians as yet
have no missions, as they have but recently entered the islands.
The monasteries are supported by certain special incomes that they
possess and have acquired--especially those of the Augustinians
and those of the Society--and by help and concessions granted by
his Majesty. The Dominicans and Franciscans do not possess or allow
incomes or properties; [396] and for them, as for the other orders,
the principal source of revenue is in the alms, offerings, and aid
given by the districts where they are established and where they have
charge. This help is given by both Spaniards and natives, very piously
and generously. They are aided also by the stipend given them from
the encomiendas for the instruction that they give there. Consequently
the religious of the orders live well and with the comfort necessary.
The first encomenderos, conquerors, and settlers of the islands,
and their issue, are honorably supported by the products of their
encomiendas, and by certain means of gain and trading interests that
they possess, as do the rest of the people. There are a great number of
them, each one of whom lives and possesses his house in the city and
settlement of Spaniards in whose province he has his encomienda. This
they do in order not to abandon their encomiendas, and thus they are
nearer the latter for their needs and for collections.
Now but few of the first conquerors who gained the country and went
there for its conquest with the adelantado Miguel Lopez de Legaspi
remain alive.
The soldiers and officers of war and of naval expeditions formerly
consisted of all the dwellers and inhabitants of the islands, who
rendered military service without any pay or salary. They went on all
the expeditions and pacifications that arose, and guarded the forts
and presidios, and cities and settlements. This was their principal
exercise and occupation. They were rewarded by the governor, who
provided them with encomiendas, offices, and profits of the country
according to their merits and services. [397]
At that time the soldiers of the islands were the best in the
Indias. They were very skilful and well-disciplined by both land
and sea, and were esteemed and respected by all those nations. They
gloried in their arms, and in acquitting themselves valiantly.
Afterward, when Gomez Perez Das Mariñas entered upon the government of
the Filipinas, he founded the regular camp of four hundred soldiers:
the arquebusiers, with pay of six pesos per month; the musketeers,
with eight pesos; six captains, with annual pay of four hundred
and twenty pesos apiece; their alféreces, sergeants, corporals,
standard-bearers, and drummers, with pay in proportion to their
duties; one master-of-camp, with annual pay of one thousand four
hundred pesos; one sargento-mayor with captain's pay; one adjutant of
the sargento-mayor and field-captain, with monthly pay of ten pesos;
two castellans; commandants of the two fortresses of Manila, with
four hundred pesos apiece annually; their lieutenants; squads of
soldiers and artillerymen; one general of galleys, with annual pay
of eight hundred pesos; each galley one captain, with annual pay of
three hundred pesos; their boatswains, boatswains' mates, coxswains,
alguacils of the galleys, soldiers, artillerymen, master-carpenters,
riggers, sailors, conscripts, [398] galley-crews of Spanish, Sangley,
and native convicts, condemned for crimes; and, when there is lack
of convicts, good rowers are obtained from the natives for pay,
for the period of the expedition and the occasion of the voyage. [399]
In the vessels and fleets of large vessels for the Nueva España line,
the ships that are sent carry a general, admiral, masters, boatswains,
commissaries, stewards, alguacils, sergeants of marine artillery
[condestables], artillerymen, sailors, pilots and their assistants,
common seamen, carpenters, calkers, and coopers, all in his Majesty's
pay, on the account of Nueva España, from whose royal treasury they
are paid. All that is necessary for this navigation is supplied
there. Their provisions and appointments are made by the viceroy;
and this has hitherto pertained to him, even though the ships may have
been constructed in the Filipinas. They sail thence with their cargo
of merchandise for Nueva España, and return thence to the Filipinas
with the reënforcements of soldiers and supplies, and whatever else
is necessary for the camp, besides passengers and religious, and the
money proceeding from the investments and merchandise. [400]
After the establishment of a regular camp for guard and expeditions,
the other inhabitants, dwellers, and residents were enrolled without
pay under the banners of six captains of the Filipinas, for special
occasions requiring the defense of the city. But they were relieved
of all other duties pertaining to the troops, unless they should
offer of their own accord to go upon any expedition, or volunteer
for any special occasion, in order to acquire merits and benefits, so
that they may be given encomiendas that become vacant, and offices,
and the means of profit of the country. They are not compelled or
obliged to do this, unless they are encomenderos. Consequently all
have given themselves to trading, as there is no other occupation,
but they are not unmindful of military service.
His Majesty prohibits all who are in his pay in the military forces
of the islands from engaging in commerce; and orders the governor
not to allow this, or permit them to export goods to Nueva España. If
the governors would observe that order, it would not be amiss. [401]
The merchants and business men form the bulk of the residents of
the islands, because of the great amount of merchandise brought
there--outside of native products--from China, Japon, Maluco, Malaca,
Sian, Camboja, Borneo, and other districts. They invest in this
merchandise and export it annually in the vessels that sail to Nueva
España, and at times to Japon, where great profits are made from
raw silk. Thence on the return to Manila are brought the proceeds,
which hitherto have resulted in large and splendid profits.
Through the very great increase of this trade--which was harmful
and prejudicial to the Spanish merchants who shipped goods to Peru
and Nueva España, and to the royal duties collected on the shipments
from España--and through the business men of Mexico and Peru having
become greedy of trade and commerce with the Filipinas, by means of
their agents and factors, so that the trade with España was ceasing
in great measure, and the merchants were sending to the Filipinas for
their investments great consignments of silver, which by that means
flowed yearly from his Majesty's kingdoms, to fall into the possession
of infidels: all persons of Nueva España and Peru were prohibited from
trading and engaging in commerce in the Filipinas, and from taking the
Chinese merchandise to those regions. [402] Permission was given to
the inhabitants and residents of the Filipinas that they alone might
trade in the said merchandise, and export it. They are to take these
goods themselves, or send them with persons who belong to the islands,
so that they may sell them. From the proceeds of the said merchandise,
they may not carry to the Filipinas more than five hundred thousand
pesos each year. [403]
A considerable number of somas and junks (which are large
vessels) generally come from Great China to Manila, laden with
merchandise. Every year thirty or even forty ships are wont to come,
and although they do not come together, in the form of a trading
and war fleet, still they do come in groups with the monsoon and
settled weather, which is generally at the new moon in March. They
belong to the provinces of Canton, Chincheo, and Ucheo [Fo-Kien],
and sail from those provinces. They make their voyage to the city of
Manila in fifteen or twenty days, sell their merchandise, and return
in good season, before the vendavals set in--the end of May and a
few days of June--in order not to endanger their voyage.
These vessels come laden with merchandise, and bring wealthy merchants
who own the ships, and servants and factors of other merchants who
remain in China. They leave China with the permission and license of
the Chinese viceroys and mandarins. The merchandise that they generally
bring and sell to the Spaniards consists of raw silk in bundles, of
the fineness of two strands [dos cabeças], and other silk of poorer
quality; fine untwisted silk, white and of all colors, wound in small
skeins; quantities of velvets, some plain, and some embroidered in
all sorts of figures, colors, and fashions--others with body of gold,
and embroidered with gold; woven stuffs and brocades, of gold and
silver upon silk of various colors and patterns; quantities of gold
and silver thread in skeins over thread and silk--but the glitter of
all the gold and silver is false, and only on paper; damasks, satins,
taffetans, gorvaranes, picotes, [404] and other cloths of all colors,
some finer and better than others; a quantity of linen made from grass,
called lençesuelo [handkerchief]; [405] and white cotton cloth of
different kinds and qualities, for all uses. They also bring musk,
benzoin, and ivory; many bed ornaments, hangings, coverlets, and
tapestries of embroidered velvet; damask and gorvaran of different
shades; tablecloths, cushions, and carpets; horse-trappings of the
same stuff, and embroidered with glass beads and seed-pearls; also
some pearls and rubies, sapphires and crystal-stones; metal basins,
copper kettles, and other copper and cast-iron pots; quantities
of all sorts of nails, sheet-iron, tin and lead; saltpetre and
gunpowder. They supply the Spaniards with wheat flour; preserves
made of orange, peach, scorzonera, [406] pear, nutmeg, and ginger,
and other fruits of China; salt pork and other salt meats; live fowls
of good breed, and very fine capons; quantities of green fruit, oranges
of all kinds; excellent chestnuts, walnuts, pears, and chicueyes [407]
(both green and dried, a delicious fruit); quantities of fine thread of
all kinds, needles, and knick-knacks; little boxes and writing-cases;
beds, tables, chairs, and gilded benches, painted in many figures and
patterns. They bring domestic buffaloes; geese that resemble swans;
horses, some mules and asses; even caged birds, some of which talk,
while others sing, and they make them play innumerable tricks. The
Chinese furnish numberless other gewgaws and ornaments of little
value and worth, which are esteemed among the Spaniards; besides a
quantity of fine crockery of all kinds; canganes, [408] sines, and
black and blue robes; tacley, which are beads of all kinds; strings
of cornelians, and other beads and precious stones of all colors;
pepper and other spices; and rarities--which, did I refer to them all,
I would never finish, nor have sufficient paper for it.
As soon as the ship reaches the mouth of the bay of Manila, the
watchman stationed at the island of Miraveles goes out to it in a
light vessel. Having examined the ship, he puts a guard of two or three
soldiers on it, so that it may anchor upon the bar, near the city, and
to see that no one shall disembark from the vessel, or anyone enter it
from outside, until the vessel has been inspected. By the signal made
with fire by the watchman from the said island, and the advice that he
sends in all haste to the city--of what ship it is, whence it has come,
what merchandise and people it brings--before the vessel has finished
anchoring, the governor and the city generally know all about it. [409]
When the vessel has arrived and anchored, the royal officials go to
inspect it and the register of the merchandise aboard it. At the
same time the valuation of the cargo is made according to law, of
what it is worth in Manila; for the vessel immediately pays three per
cent on everything to his Majesty. [410] After the register has been
inspected and the valuation made, then the merchandise is immediately
unloaded by another official into champans, and taken to the Parián,
or to other houses and magazines, outside of the city. There the
goods are freely sold.
No Spaniard, Sangley, or other person is allowed to go to the ship
to buy or trade merchandise, food, or anything else. Neither is it
allowed, when the merchandise is ashore, to take it from them or
buy it with force and violence; but the trade must be free, and the
Sangleys can do what they like with their property.
The ordinary price of the silks (both raw and woven) and the
cloths--which form the bulk of the cargo--is settled leisurely, and
by persons who understand it, both on the part of the Spaniards and
that of the Sangleys. The purchase price is paid in silver and reals,
for the Sangleys do not want gold, or any other articles, and will not
take other things to China. All the trading must be completed by the
end of the month of May, or thereabout, in order that the Sangleys
may return and the Spaniards have the goods ready to lade upon the
vessels that go to Nueva España by the end of June. However, the
larger dealers and those who have most money usually do their trading
after that time, at lower rates, and keep the merchandise until the
following year. Certain Sangleys remain in Manila with a portion of
their merchandise for the same purpose, when they have not had a good
sale for it, in order to go on selling it more leisurely. The Sangleys
are very skilful and intelligent traders, and of great coolness and
moderation, in order to carry on their business better. They are ready
to trust and accommodate freely whoever they know treats them fairly,
and does not fail in his payments to them when these are due. On
the other hand, as they are a people without religion or conscience,
and so greedy, they commit innumerable frauds and deceits in their
merchandise. The purchaser must watch them very closely, and know
them, in order not to be cheated by them. The purchasers, however,
acquit themselves by their poor payments and the debts that they incur;
and both sides generally keep the judges and Audiencia quite busy.
Some Japanese and Portuguese merchantmen also come every year from
the port of Nangasaque in Japon, at the end of October with the north
winds, and at the end of March. They enter and anchor at Manila
in the same way. The bulk of their cargo is excellent wheat-flour
for the provisioning of Manila, and highly prized salt meats. They
also bring some fine woven silk goods of mixed colors; beautiful and
finely-decorated screens done in oil and gilt; all kinds of cutlery;
many suits of armor, spears, catans, and other weapons, all finely
wrought; writing-cases, boxes and small cases of wood, japanned
and curiously marked; other pretty gewgaws; excellent fresh pears;
barrels and casks of good salt tunny; cages of sweet-voiced larks,
called fimbaros; and other trifles. In this trading, some purchases
are also made, without royal duties being collected from those
vessels. The bulk of the merchandise is used in the country, but
some goods are exported to Nueva España. The price is generally paid
in reals, although they are not so greedy for them as the Chinese,
for there is silver in Japon. They generally bring a quantity of it
as merchandise in plates, and it is sold at moderate rates.
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