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The History of Tom Jones, a foundling

H >> Henry Fielding >> The History of Tom Jones, a foundling




Mr Allworthy then turned towards Tom, with more than usual anger in
his countenance, and advised him to confess who was with him;
repeating, that he was resolved to know. The lad, however, still
maintained his resolution, and was dismissed with much wrath by Mr
Allworthy, who told him he should have to the next morning to consider
of it, when he should be questioned by another person, and in another
manner.

Poor Jones spent a very melancholy night; and the more so, as he was
without his usual companion; for Master Blifil was gone abroad on a
visit with his mother. Fear of the punishment he was to suffer was on
this occasion his least evil; his chief anxiety being, lest his
constancy should fail him, and he should be brought to betray the
gamekeeper, whose ruin he knew must now be the consequence.

Nor did the gamekeeper pass his time much better. He had the same
apprehensions with the youth; for whose honour he had likewise a much
tenderer regard than for his skin.

In the morning, when Tom attended the reverend Mr Thwackum, the person
to whom Mr Allworthy had committed the instruction of the two boys, he
had the same questions put to him by that gentleman which he had been
asked the evening before, to which he returned the same answers. The
consequence of this was, so severe a whipping, that it possibly fell
little short of the torture with which confessions are in some
countries extorted from criminals.

Tom bore his punishment with great resolution; and though his master
asked him, between every stroke, whether he would not confess, he was
contented to be flead rather than betray his friend, or break the
promise he had made.

The gamekeeper was now relieved from his anxiety, and Mr Allworthy
himself began to be concerned at Tom's sufferings: for besides that Mr
Thwackum, being highly enraged that he was not able to make the boy
say what he himself pleased, had carried his severity much beyond the
good man's intention, this latter began now to suspect that the squire
had been mistaken; which his extreme eagerness and anger seemed to
make probable; and as for what the servants had said in confirmation
of their master's account, he laid no great stress upon that. Now, as
cruelty and injustice were two ideas of which Mr Allworthy could by no
means support the consciousness a single moment, he sent for Tom, and
after many kind and friendly exhortations, said, "I am convinced, my
dear child, that my suspicions have wronged you; I am sorry that you
have been so severely punished on this account." And at last gave him
a little horse to make him amends; again repeating his sorrow for what
had past.

Tom's guilt now flew in his face more than any severity could make it.
He could more easily bear the lashes of Thwackum, than the generosity
of Allworthy. The tears burst from his eyes, and he fell upon his
knees, crying, "Oh, sir, you are too good to me. Indeed you are.
Indeed I don't deserve it." And at that very instant, from the fulness
of his heart, had almost betrayed the secret; but the good genius of
the gamekeeper suggested to him what might be the consequence to the
poor fellow, and this consideration sealed his lips.

Thwackum did all he could to persuade Allworthy from showing any
compassion or kindness to the boy, saying, "He had persisted in an
untruth;" and gave some hints, that a second whipping might probably
bring the matter to light.

But Mr Allworthy absolutely refused to consent to the experiment. He
said, the boy had suffered enough already for concealing the truth,
even if he was guilty, seeing that he could have no motive but a
mistaken point of honour for so doing.

"Honour!" cryed Thwackum, with some warmth, "mere stubbornness and
obstinacy! Can honour teach any one to tell a lie, or can any honour
exist independent of religion?"

This discourse happened at table when dinner was just ended; and there
were present Mr Allworthy, Mr Thwackum, and a third gentleman, who now
entered into the debate, and whom, before we proceed any further, we
shall briefly introduce to our reader's acquaintance.



Chapter iii.

The character of Mr Square the philosopher, and of Mr Thwackum the
divine; with a dispute concerning----


The name of this gentleman, who had then resided some time at Mr
Allworthy's house, was Mr Square. His natural parts were not of the
first rate, but he had greatly improved them by a learned education.
He was deeply read in the antients, and a profest master of all the
works of Plato and Aristotle. Upon which great models he had
principally formed himself; sometimes according with the opinion of
the one, and sometimes with that of the other. In morals he was a
profest Platonist, and in religion he inclined to be an Aristotelian.

But though he had, as we have said, formed his morals on the Platonic
model, yet he perfectly agreed with the opinion of Aristotle, in
considering that great man rather in the quality of a philosopher or a
speculatist, than as a legislator. This sentiment he carried a great
way; indeed, so far, as to regard all virtue as matter of theory only.
This, it is true, he never affirmed, as I have heard, to any one; and
yet upon the least attention to his conduct, I cannot help thinking it
was his real opinion, as it will perfectly reconcile some
contradictions which might otherwise appear in his character.

This gentleman and Mr Thwackum scarce ever met without a disputation;
for their tenets were indeed diametrically opposite to each other.
Square held human nature to be the perfection of all virtue, and that
vice was a deviation from our nature, in the same manner as deformity
of body is. Thwackum, on the contrary, maintained that the human mind,
since the fall, was nothing but a sink of iniquity, till purified and
redeemed by grace. In one point only they agreed, which was, in all
their discourses on morality never to mention the word goodness. The
favourite phrase of the former, was the natural beauty of virtue; that
of the latter, was the divine power of grace. The former measured all
actions by the unalterable rule of right, and the eternal fitness of
things; the latter decided all matters by authority; but in doing
this, he always used the scriptures and their commentators, as the
lawyer doth his Coke upon Lyttleton, where the comment is of equal
authority with the text.

After this short introduction, the reader will be pleased to remember,
that the parson had concluded his speech with a triumphant question,
to which he had apprehended no answer; viz., Can any honour exist
independent on religion?

To this Square answered; that it was impossible to discourse
philosophically concerning words, till their meaning was first
established: that there were scarce any two words of a more vague and
uncertain signification, than the two he had mentioned; for that there
were almost as many different opinions concerning honour, as
concerning religion. "But," says he, "if by honour you mean the true
natural beauty of virtue, I will maintain it may exist independent of
any religion whatever. Nay," added he, "you yourself will allow it may
exist independent of all but one: so will a Mahometan, a Jew, and all
the maintainers of all the different sects in the world."

Thwackum replied, this was arguing with the usual malice of all the
enemies to the true Church. He said, he doubted not but that all the
infidels and hereticks in the world would, if they could, confine
honour to their own absurd errors and damnable deceptions; "but
honour," says he, "is not therefore manifold, because there are many
absurd opinions about it; nor is religion manifold, because there are
various sects and heresies in the world. When I mention religion, I
mean the Christian religion; and not only the Christian religion, but
the Protestant religion; and not only the Protestant religion, but the
Church of England. And when I mention honour, I mean that mode of
Divine grace which is not only consistent with, but dependent upon,
this religion; and is consistent with and dependent upon no other. Now
to say that the honour I here mean, and which was, I thought, all the
honour I could be supposed to mean, will uphold, much less dictate an
untruth, is to assert an absurdity too shocking to be conceived."

"I purposely avoided," says Square, "drawing a conclusion which I
thought evident from what I have said; but if you perceived it, I am
sure you have not attempted to answer it. However, to drop the article
of religion, I think it is plain, from what you have said, that we
have different ideas of honour; or why do we not agree in the same
terms of its explanation? I have asserted, that true honour and true
virtue are almost synonymous terms, and they are both founded on the
unalterable rule of right, and the eternal fitness of things; to which
an untruth being absolutely repugnant and contrary, it is certain that
true honour cannot support an untruth. In this, therefore, I think we
are agreed; but that this honour can be said to be founded on
religion, to which it is antecedent, if by religion be meant any
positive law--"

"I agree," answered Thwackum, with great warmth, "with a man who
asserts honour to be antecedent to religion! Mr Allworthy, did I
agree--?"

He was proceeding when Mr Allworthy interposed, telling them very
coldly, they had both mistaken his meaning; for that he had said
nothing of true honour.--It is possible, however, he would not have
easily quieted the disputants, who were growing equally warm, had not
another matter now fallen out, which put a final end to the
conversation at present.



Chapter iv.

Containing a necessary apology for the author; and a childish
incident, which perhaps requires an apology likewise.


Before I proceed farther, I shall beg leave to obviate some
misconstructions into which the zeal of some few readers may lead
them; for I would not willingly give offence to any, especially to men
who are warm in the cause of virtue or religion.

I hope, therefore, no man will, by the grossest misunderstanding or
perversion of my meaning, misrepresent me, as endeavouring to cast any
ridicule on the greatest perfections of human nature; and which do,
indeed, alone purify and ennoble the heart of man, and raise him above
the brute creation. This, reader, I will venture to say (and by how
much the better man you are yourself, by so much the more will you be
inclined to believe me), that I would rather have buried the
sentiments of these two persons in eternal oblivion, than have done
any injury to either of these glorious causes.

On the contrary, it is with a view to their service, that I have taken
upon me to record the lives and actions of two of their false and
pretended champions. A treacherous friend is the most dangerous enemy;
and I will say boldly, that both religion and virtue have received
more real discredit from hypocrites than the wittiest profligates or
infidels could ever cast upon them: nay, farther, as these two, in
their purity, are rightly called the bands of civil society, and are
indeed the greatest of blessings; so when poisoned and corrupted with
fraud, pretence, and affectation, they have become the worst of civil
curses, and have enabled men to perpetrate the most cruel mischiefs to
their own species.

Indeed, I doubt not but this ridicule will in general be allowed: my
chief apprehension is, as many true and just sentiments often came
from the mouths of these persons, lest the whole should be taken
together, and I should be conceived to ridicule all alike. Now the
reader will be pleased to consider, that, as neither of these men were
fools, they could not be supposed to have holden none but wrong
principles, and to have uttered nothing but absurdities; what
injustice, therefore, must I have done to their characters, had I
selected only what was bad! And how horribly wretched and maimed must
their arguments have appeared!

Upon the whole, it is not religion or virtue, but the want of them,
which is here exposed. Had not Thwackum too much neglected virtue, and
Square, religion, in the composition of their several systems, and had
not both utterly discarded all natural goodness of heart, they had
never been represented as the objects of derision in this history; in
which we will now proceed.

This matter then, which put an end to the debate mentioned in the last
chapter, was no other than a quarrel between Master Blifil and Tom
Jones, the consequence of which had been a bloody nose to the former;
for though Master Blifil, notwithstanding he was the younger, was in
size above the other's match, yet Tom was much his superior at the
noble art of boxing.

Tom, however, cautiously avoided all engagements with that youth; for
besides that Tommy Jones was an inoffensive lad amidst all his
roguery, and really loved Blifil, Mr Thwackum being always the second
of the latter, would have been sufficient to deter him.

But well says a certain author, No man is wise at all hours; it is
therefore no wonder that a boy is not so. A difference arising at play
between the two lads, Master Blifil called Tom a beggarly bastard.
Upon which the latter, who was somewhat passionate in his disposition,
immediately caused that phenomenon in the face of the former, which we
have above remembered.

Master Blifil now, with his blood running from his nose, and the tears
galloping after from his eyes, appeared before his uncle and the
tremendous Thwackum. In which court an indictment of assault, battery,
and wounding, was instantly preferred against Tom; who in his excuse
only pleaded the provocation, which was indeed all the matter that
Master Blifil had omitted.

It is indeed possible that this circumstance might have escaped his
memory; for, in his reply, he positively insisted, that he had made
use of no such appellation; adding, "Heaven forbid such naughty words
should ever come out of his mouth!"

Tom, though against all form of law, rejoined in affirmance of the
words. Upon which Master Blifil said, "It is no wonder. Those who will
tell one fib, will hardly stick at another. If I had told my master
such a wicked fib as you have done, I should be ashamed to show my
face."

"What fib, child?" cries Thwackum pretty eagerly.

"Why, he told you that nobody was with him a shooting when he killed
the partridge; but he knows" (here he burst into a flood of tears),
"yes, he knows, for he confessed it to me, that Black George the
gamekeeper was there. Nay, he said--yes you did--deny it if you can,
that you would not have confest the truth, though master had cut you
to pieces."

At this the fire flashed from Thwackum's eyes, and he cried out in
triumph--"Oh! ho! this is your mistaken notion of honour! This is the
boy who was not to be whipped again!" But Mr Allworthy, with a more
gentle aspect, turned towards the lad, and said, "Is this true, child?
How came you to persist so obstinately in a falsehood?"

Tom said, "He scorned a lie as much as any one: but he thought his
honour engaged him to act as he did; for he had promised the poor
fellow to conceal him: which," he said, "he thought himself farther
obliged to, as the gamekeeper had begged him not to go into the
gentleman's manor, and had at last gone himself, in compliance with
his persuasions." He said, "This was the whole truth of the matter,
and he would take his oath of it;" and concluded with very
passionately begging Mr Allworthy "to have compassion on the poor
fellow's family, especially as he himself only had been guilty, and
the other had been very difficultly prevailed on to do what he did.
Indeed, sir," said he, "it could hardly be called a lie that I told;
for the poor fellow was entirely innocent of the whole matter. I
should have gone alone after the birds; nay, I did go at first, and he
only followed me to prevent more mischief. Do, pray, sir, let me be
punished; take my little horse away again; but pray, sir, forgive poor
George."

Mr Allworthy hesitated a few moments, and then dismissed the boys,
advising them to live more friendly and peaceably together.



Chapter v.

The opinions of the divine and the philosopher concerning the two
boys; with some reasons for their opinions, and other matters.


It is probable, that by disclosing this secret, which had been
communicated in the utmost confidence to him, young Blifil preserved
his companion from a good lashing; for the offence of the bloody nose
would have been of itself sufficient cause for Thwackum to have
proceeded to correction; but now this was totally absorbed in the
consideration of the other matter; and with regard to this, Mr
Allworthy declared privately, he thought the boy deserved reward
rather than punishment, so that Thwackum's hand was withheld by a
general pardon.

Thwackum, whose meditations were full of birch, exclaimed against this
weak, and, as he said he would venture to call it, wicked lenity. To
remit the punishment of such crimes was, he said, to encourage them.
He enlarged much on the correction of children, and quoted many texts
from Solomon, and others; which being to be found in so many other
books, shall not be found here. He then applied himself to the vice of
lying, on which head he was altogether as learned as he had been on
the other.

Square said, he had been endeavouring to reconcile the behaviour of
Tom with his idea of perfect virtue, but could not. He owned there was
something which at first sight appeared like fortitude in the action;
but as fortitude was a virtue, and falsehood a vice, they could by no
means agree or unite together. He added, that as this was in some
measure to confound virtue and vice, it might be worth Mr Thwackum's
consideration, whether a larger castigation might not be laid on upon
the account.

As both these learned men concurred in censuring Jones, so were they
no less unanimous in applauding Master Blifil. To bring truth to
light, was by the parson asserted to be the duty of every religious
man; and by the philosopher this was declared to be highly conformable
with the rule of right, and the eternal and unalterable fitness of
things.

All this, however, weighed very little with Mr Allworthy. He could not
be prevailed on to sign the warrant for the execution of Jones. There
was something within his own breast with which the invincible fidelity
which that youth had preserved, corresponded much better than it had
done with the religion of Thwackum, or with the virtue of Square. He
therefore strictly ordered the former of these gentlemen to abstain
from laying violent hands on Tom for what had past. The pedagogue was
obliged to obey those orders; but not without great reluctance, and
frequent mutterings that the boy would be certainly spoiled.

Towards the gamekeeper the good man behaved with more severity. He
presently summoned that poor fellow before him, and after many bitter
remonstrances, paid him his wages, and dismist him from his service;
for Mr Allworthy rightly observed, that there was a great difference
between being guilty of a falsehood to excuse yourself, and to excuse
another. He likewise urged, as the principal motive to his inflexible
severity against this man, that he had basely suffered Tom Jones to
undergo so heavy a punishment for his sake, whereas he ought to have
prevented it by making the discovery himself.

When this story became public, many people differed from Square and
Thwackum, in judging the conduct of the two lads on the occasion.
Master Blifil was generally called a sneaking rascal, a poor-spirited
wretch, with other epithets of the like kind; whilst Tom was honoured
with the appellations of a brave lad, a jolly dog, and an honest
fellow. Indeed, his behaviour to Black George much ingratiated him
with all the servants; for though that fellow was before universally
disliked, yet he was no sooner turned away than he was as universally
pitied; and the friendship and gallantry of Tom Jones was celebrated
by them all with the highest applause; and they condemned Master
Blifil as openly as they durst, without incurring the danger of
offending his mother. For all this, however, poor Tom smarted in the
flesh; for though Thwackum had been inhibited to exercise his arm on
the foregoing account, yet, as the proverb says, It is easy to find a
stick, &c. So was it easy to find a rod; and, indeed, the not being
able to find one was the only thing which could have kept Thwackum any
long time from chastising poor Jones.

Had the bare delight in the sport been the only inducement to the
pedagogue, it is probable Master Blifil would likewise have had his
share; but though Mr Allworthy had given him frequent orders to make
no difference between the lads, yet was Thwackum altogether as kind
and gentle to this youth, as he was harsh, nay even barbarous, to the
other. To say the truth, Blifil had greatly gained his master's
affections; partly by the profound respect he always showed his
person, but much more by the decent reverence with which he received
his doctrine; for he had got by heart, and frequently repeated, his
phrases, and maintained all his master's religious principles with a
zeal which was surprizing in one so young, and which greatly endeared
him to the worthy preceptor.

Tom Jones, on the other hand, was not only deficient in outward tokens
of respect, often forgetting to pull off his hat, or to bow at his
master's approach; but was altogether as unmindful both of his
master's precepts and example. He was indeed a thoughtless, giddy
youth, with little sobriety in his manners, and less in his
countenance; and would often very impudently and indecently laugh at
his companion for his serious behaviour.

Mr Square had the same reason for his preference of the former lad;
for Tom Jones showed no more regard to the learned discourses which
this gentleman would sometimes throw away upon him, than to those of
Thwackum. He once ventured to make a jest of the rule of right; and at
another time said, he believed there was no rule in the world capable
of making such a man as his father (for so Mr Allworthy suffered
himself to be called).

Master Blifil, on the contrary, had address enough at sixteen to
recommend himself at one and the same time to both these opposites.
With one he was all religion, with the other he was all virtue. And
when both were present, he was profoundly silent, which both
interpreted in his favour and in their own.

Nor was Blifil contented with flattering both these gentlemen to their
faces; he took frequent occasions of praising them behind their backs
to Allworthy; before whom, when they two were alone, and his uncle
commended any religious or virtuous sentiment (for many such came
constantly from him) he seldom failed to ascribe it to the good
instructions he had received from either Thwackum or Square; for he
knew his uncle repeated all such compliments to the persons for whose
use they were meant; and he found by experience the great impressions
which they made on the philosopher, as well as on the divine: for, to
say the truth, there is no kind of flattery so irresistible as this,
at second hand.

The young gentleman, moreover, soon perceived how extremely grateful
all those panegyrics on his instructors were to Mr Allworthy himself,
as they so loudly resounded the praise of that singular plan of
education which he had laid down; for this worthy man having observed
the imperfect institution of our public schools, and the many vices
which boys were there liable to learn, had resolved to educate his
nephew, as well as the other lad, whom he had in a manner adopted, in
his own house; where he thought their morals would escape all that
danger of being corrupted to which they would be unavoidably exposed
in any public school or university.

Having, therefore, determined to commit these boys to the tuition of a
private tutor, Mr Thwackum was recommended to him for that office, by
a very particular friend, of whose understanding Mr Allworthy had a
great opinion, and in whose integrity he placed much confidence. This
Thwackum was fellow of a college, where he almost entirely resided;
and had a great reputation for learning, religion, and sobriety of
manners. And these were doubtless the qualifications by which Mr
Allworthy's friend had been induced to recommend him; though indeed
this friend had some obligations to Thwackum's family, who were the
most considerable persons in a borough which that gentleman
represented in parliament.

Thwackum, at his first arrival, was extremely agreeable to Allworthy;
and indeed he perfectly answered the character which had been given of
him. Upon longer acquaintance, however, and more intimate
conversation, this worthy man saw infirmities in the tutor, which he
could have wished him to have been without; though as those seemed
greatly overbalanced by his good qualities, they did not incline Mr
Allworthy to part with him: nor would they indeed have justified such
a proceeding; for the reader is greatly mistaken, if he conceives that
Thwackum appeared to Mr Allworthy in the same light as he doth to him
in this history; and he is as much deceived, if he imagines that the
most intimate acquaintance which he himself could have had with that
divine, would have informed him of those things which we, from our
inspiration, are enabled to open and discover. Of readers who, from
such conceits as these, condemn the wisdom or penetration of Mr
Allworthy, I shall not scruple to say, that they make a very bad and
ungrateful use of that knowledge which we have communicated to them.

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