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Voyages of Samuel de Champlain V3

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On the fourth day of December we set out from this place, walking on the
river, lakes, and ponds, which were frozen, and sometimes through the
woods. Thus we went for nineteen days, undergoing much hardship and toil,
both the savages, who were loaded with a hundred pounds, and myself, who
carried a burden of twenty pounds, which in the long journey tired me very
much. It is true that I was sometimes relieved by our savages, but
nevertheless I suffered great discomfort. The savages, in order to go over
the ice more easily, are accustomed to make a kind of wooden sledge, [167]
on which they put their loads, which they easily and swiftly drag along.
Some days after there was a thaw, which caused us much trouble and
annoyance; for we had to go through pine forests full of brooks, ponds;
marshes, and swamps, where many trees had been blown down upon each
other. This caused us a thousand troubles and embarrassments, and great
discomfort, as we were all the time wet to above our knees. We were four
days in this plight, since in most places the ice would not bear. At last,
on the 20th of the month, we succeeded in arriving at our village. [168]
Here the Captain Yroquet had come to winter with his companions, who are
Algonquins, also his son, whom he brought for the sake of treatment, since
while hunting he had been seriously injured by a bear which he was trying
to kill.

After resting some days I determined to go and visit Father Joseph, and to
see in winter the people where he was, whom the war had not permitted me to
see in the summer. I set out from this village on the 14th [169] of January
following, thanking my host for the kindness he had shown me, and, taking
formal leave of him, as I did not expect to see him again for three months.

The next day I Saw Father Joseph, [170] in his small house where he had
taken up his abode, as I have before stated. I stayed with him some days,
finding him deliberating about making a journey to the Petun people, as I
had also thought of doing, although it was very disagreeable travelling in
winter. We set out together on the fifteenth of February to go to that
nation, where we arrived on the seventeenth of the month. [171] These Petun
people plant the maize, called by us _blé de Turquie_, and have fixed
abodes like the rest. We went to seven other villages of their neighbors
and allies, with whom we contracted friendship, and who promised to come in
good numbers to our settlement. They welcomed us with good cheer, making a
banquet with meat and fish, as is their custom. To this the people from all
quarters flocked in order to see us, showing many manifestations of
friendship, and accompanying us on the greater part of our way back. The
country is diversified with pleasant slopes and plains. They were beginning
to build two villages, through which we passed, and which were situated in
the midst of the woods, because of the convenience [172] of building and
fortifying their towns there. These people live like the Attignouaatitans,
[173] and have the same customs. They are situated near the Nation Neutre,
[174] which are powerful and occupy a great extent of country. After
visiting these people, we set out from that place, and went to a nation of
savages, whom we named _Cheveux Relevés_ [175] They were very happy to see
us again, and we entered into friendship with them, while they in return
promised to come and see us, namely at the habitation in this place.

It has seemed to me desirable to describe them and their country, their
customs and mode of life. In the first place they are at war with another
nation of savages, called Asistagueroüon, [176] which means _Gens de Feu_,
who are distant from them ten days' journey. I informed myself accordingly
very particularly in regard to their country and the tribes living there,
as also to their character and numbers. The people of this nation are very
numerous, and are for the most part great warriors, hunters, and
fishermen. They have several chiefs, each ruling in his own district. In
general they plant Indian corn, and other cereals. They are hunters who go
in troops to various regions and countries, where they traffic with other
nations, distant four or five hundred leagues. They are the cleanest
savages in their household affairs that I have ever seen, and are very
industrious in making a kind of mat, which constitutes their Turkish
carpets. The women have the body covered, but the men go uncovered, with
the exception of a fur robe in the form of a cloak, which they usually
leave off in summer. The women and girls are not more moved at seeing them
thus, than if they saw nothing unusual. The women live very happily with
their husbands. They have the following custom when they have their
catamenia: the wives withdraw from their husbands, or the daughter from her
father and mother and other relatives, and go to certain small houses.
There they remain in retirement, awaiting their time, without any company
of men, who bring them food and necessaries until their return. Thus it is
known who have their catamenia and who have not. This tribe is accustomed
more than others to celebrate great banquets. They gave us good cheer and
welcomed us very cordially, earnestly begging me to assist them against
their enemies, who dwell on the banks of the _Mer Douce_, two hundred
leagues distant; to which I replied that they must wait until another time,
as I was not provided with the necessary means. They were at a loss how to
welcome us. I have represented them in figure C as they go to war.

There is, also, at a distance of a two days' journey from them, in a
southerly direction, another savage nation, that produces a large amount of
tobacco. This is called _Nation Neutre_. They number four thousand
warriors, and dwell westward of the lake of the Entouhonorons, which is
from eighty to a hundred leagues in extent. They, however, assist the
_Cheveux Relevés_ against the _Gens de Feu_. But with the Iroquois and our
allies they are at peace, and preserve a neutrality. There is a cordial
understanding towards both of these nations, and they do not venture to
engage in any dispute or quarrel, but on the contrary often eat and drink
with them like good friends. I was very desirous of visiting this nation,
but the people where we were dissuaded me from it, saying that the year
before one of our men had killed one of them, when we were at war with the
Entouhonorons, which offended them; and they informed us that they are much
inclined to revenge, not concerning themselves as to who struck the blow,
but inflicting the penalty upon the first one they meet of the nation, even
though one of their friends, when they succeed in catching him, unless
harmony has been previously restored between them, and gifts and presents
bestowed upon the relatives of the deceased. Thus I was prevented for the
time being from going, although some of this nation assured us that they
would do us no harm for the reason assigned above.

Thus we were led to return the same way we had come, and continuing my
journey, I reached the nation of the _Pisierinii_, [177] who had promised
to conduct me farther on in the prosecution of my plans and explorations.
But I was prevented by the intelligence which came from our great village
and the Algonquins, where Captain Yroquet was, namely, that the people of
the nation of the Atignouaatitans [178] had placed in his hands a prisoner
of a hostile nation, in the expectation that this Captain Yroquet would
exercise on the prisoner the revenge usual among them. But they said that,
instead of doing so, he had not only set him at liberty, but, having found
him apt, and an excellent hunter, had treated him as his son, on account of
which the Atignouaatitans had become jealous and resolved upon vengeance,
and had in fact appointed a man to go and kill this prisoner, allied as he
was. As he was put to death in the presence of the chiefs of the Algonquin
nation, they, indignant at such an act and moved to anger, killed on the
spot this rash murderer; whereupon the Atignouaatitans feeling themselves
insulted, seeing one of their comrades dead, seized their arms and went to
the tents of the Algonquins, who were passing the winter near the above
mentioned village, and belabored them severely, Captain Yroquet receiving
two arrow wounds. At another time they pillaged some of the cabins of the
Algonquins before the latter could place themselves in a state of defence,
so that they had not an equal chance. Notwithstanding this they were not
reconciled to the Algonquins, who for securing peace had given the
Atignouaatitans fifty necklaces of porcelain and a hundred branches of the
same [179] which they value highly, and likewise a number of kettles and
axes, together with two female prisoners in place of the dead man. They
were, in a word, still in a state of violent animosity. The Algonquins were
obliged to suffer patiently this great rage, and feared that they might all
be killed, not feeling any security, notwithstanding their gifts, until
they should be differently situated. This intelligence greatly disturbed
me, when I considered the harm that might arise not only to them, but to us
as well, who were in their country.

I then met two or three savages of our large village, who earnestly
entreated me to go to them in order to effect a reconciliation, declaring
that if I did not go none of them would come to us any more, since they
were at war with the Algonquins and regarded us as their friends. In view
of this I set out as soon as possible, and visited on my way the Nipissings
to ascertain when they would be ready for the journey to the north, which I
found broken off on account of these quarrels and hostilities, as my
interpreter gave me to understand, who said that Captain Yroquet had come
among all these tribes to find and await me. He had requested them to be at
the habitation of the French at the same time with himself to see what
agreement could be made between them and the Atignouaatitans, and to
postpone the journey to the north to another time. Moreover, Yroquet had
given porcelain to break off this journey. They promised us to be at our
habitation at the same time as the others.

If ever there was one greatly disheartened it was myself, since I had been
waiting to see this year what during many preceding ones I had been seeking
for with great toil and effort, through so many fatigues and risks of my
life. But realizing that I could not help the matter, and that everything
depended on the will of God, I comforted myself, resolving to see it in a
short time. I had such sure information that I could not doubt the report
of these people, who go to traffic with others dwelling in those northern
regions, a great part of whom live in a place very abundant in the chase,
and where there are great numbers of large animals, the skins of several of
which I saw, and which I concluded were buffaloes [180] from their
representation of their form. Fishing is also very abundant there. This
journey requires forty days, as well in returning as in going.

I set out towards our above-mentioned village on the 15th of February,
taking with me six of our men. Having arrived at that place the inhabitants
were greatly pleased, as also the Algonquins, whom I sent our interpreter
to visit in order to ascertain how everything had taken place on both
sides, for I did not wish to go myself that I might give no ground for
suspicion to either party.

Two days were spent in hearing from both sides how everything had taken
place. After this the principal men and seniors of the place came away with
us, and we all together went to the Algonquins. Here in one of their
cabins, where several of the leading men were assembled, they all, after
some talk, agreed to come and accept all that might be said by me as
arbiter in the matter, and to carry out what I might propose.

Then I gathered the views of each one, obtaining and investigating the
wishes and inclinations of both parties, and ascertained that all they
wanted was peace.

I set forth to them that the best course was to become reconciled and
remain friends, since being united and bound together they could the more
easily withstand their enemies; and as I went away I begged them not to ask
me to effect their reconciliation if they did not intend to follow in all
respects the advice I should give them in regard to this dispute, since
they had done me the honor to request my opinion. Whereupon they told me
anew that they had not desired my return for any other reason. I for my
part thought that if I should not reconcile and pacify them they would
separate ill disposed towards each other, each party thinking itself in the
right. I reflected, also, that they would not have gone to their cabins if
I had not been with them, nor to the French if I had not interested myself
and taken, so to speak, the charge and conduct of their affairs. Upon this
I said to them that as for myself I proposed to go with my host, who had
always treated me well, and that I could with difficulty find one so good;
for it was on him that the Algonquins laid the blame, saying that he was
the only captain who had caused the taking up of arms. Much was said by
both sides, and finally it was concluded that I should tell them what
seemed to me best, and give them my advice.

Since I saw now from what was said that they referred the whole matter to
my own decision as to that of a father, and promised that in the future I
might dispose of them as I thought best, referring the whole matter to my
judgment for settlement, I replied that I was very glad to see them so
inclined to follow my advice, and assured them that it should be only for
the best interests of the tribes.

Moreover I told them, I had been greatly disturbed at hearing the further
sad intelligence, namely the death of one of their relatives and friends,
whom we regarded as one of our own, which might have caused a great
calamity resulting in nothing but perpetual wars between both parties, with
various and serious disasters and a rupture of their friendship, in
consequence of which the French would be deprived of seeing them and of
intercourse with them, and be obliged to enter into alliance with other
nations; since we loved each other as brothers, leaving to God the
punishment of those meriting it.

I proceeded to say to them, that this mode of action between two nations,
who were, as they acknowledged, friendly to each other, was unworthy of
reasoning men, but rather characteristic of brute beasts. I represented to
them, moreover, that they were enough occupied in repelling their enemies
who pursued them, in routing them as often as possible, in pursuing them to
their villages and taking them prisoners; and that these enemies, seeing
divisions and wars among them, would be delighted and derive great
advantage therefrom; and be led to lay new and pernicious plans, in the
hope of soon being able to see their ruin, or at least their enfeebling
through one another, which would be the truest and easiest way for them to
conquer and become masters of their territories, since they did not assist
each other.

I told them likewise that they did not realize the harm that might befall
them from thus acting; that on account of the death of one man they
hazarded the lives of ten thousand, and ran the risk of being reduced to
perpetual slavery; that, although in fact one man was of great value, yet
they ought to consider how he had been killed, and that it was not with
deliberate purpose, nor for the sake of inciting a civil war, it being only
too evident that the dead man had first offended, since with deliberate
purpose he had killed the prisoner in their cabins, a most audacious thing,
even if the latter were an enemy. This aroused the Algonquins, who, seeing
a man that had been so bold as to kill in their own cabins another to whom
they had given liberty and treated as one of themselves, were carried away
with passion; and some, more excited than the rest, advanced, and, unable
to restrain or control their wrath, killed the man in question.
Nevertheless they had no ill feeling at all towards the nation as a whole,
and did not extend their purposes beyond the audacious one, who, they
thought, fully deserved what he had wantonly earned.

And besides I told them they must confider that the Entouhonoron, finding
himself wounded by two blows in the stomach, tore from his wound the knife
which his enemy had left there and gave the latter two blows, as I had been
informed; so that in fact one could not tell whether it was really the
Algonquins who had committed the murder. And in order to show to the
Attigouantans that the Algonquins did not love the prisoner, and that
Yroquet did not bear towards him the affection which they were disposed to
think, I reminded them that they had eaten him, as he had inflicted blows
with a knife upon his enemy; a thing, however, unworthy of a human being,
but rather characteristic of brute beasts.

I told them also that the Algonquins very much regretted all that had taken
place, and that, if they had supposed such a thing would have happened,
they would have sacrificed this Iroquois for their satisfaction. I reminded
them likewise that they had made recompense for this death and offence, if
so it should be called, by large presents and two prisoners, on which
account they had no reason at present to complain, and ought to restrain
themselves and act more mildly towards the Algonquins, their friends. I
told them that, since they had promised to submit every thing to
arbitration, I entreated them to forget all that had passed between them
and never to think of it again, nor bear any hatred or ill will on account
of it to each other, but to live good friends as before, by doing which
they would constrain us to love them and assist them as I had done in the
past. But in case they should not be pleased with my advice, I requested
them to come, in as large numbers as possible, to our settlement, so that
there, in the presence of all the captains of vessels, our friendship might
be ratified anew, and measures taken to secure them from their enemies, a
thing which they ought to consider.

Then they began to say that I had spoken well, and that they would adhere
to what I had said, and all went away to their cabins, apparently
satisfied, excepting the Algonquins, who broke up and proceeded to their
village, but who, as it seemed to me, appeared to be not entirely
satisfied, since they said among themselves that they would not come to
winter again in these places, the death of these two men having cost them
too dearly. As for myself, I returned to my host, in whom I endeavored to
inspire all the courage I could, in order to induce him to come to our
settlement, and bring with him all those of his country.

During the winter, which lasted four months, I had sufficient leisure to
observe their country, customs, dress, manner of living, the character of
their assemblies, and other things which I should like to describe. But it
is necessary first to speak of the situation of the country in general and
its divisions, also of the location of the tribes and the distances between
them.

The country extends in length, in the direction from east to west, nearly
four hundred and fifty leagues, and some eighty or a hundred leagues in
breadth from north to south, from latitude 41° to 48° or 49° [181] This
region is almost an island, surrounded by the great river Saint Lawrence,
which passes through several lakes of great extent, on the shores of which
dwell various tribes speaking different languages, having fixed abodes, and
all fond of the cultivation of the soil, but with various modes of life,
and customs, some better than others. On the shore north of this great
river, extending westerly some hundred leagues towards the Attigouantans,
[182] there are very high mountains, and the air is more temperate than in
any other part of these regions, the latitude being 41°. All these places
abound in game, such as stags, caribous, elks, does, [183] buffaloes,
bears, wolves, beavers, foxes, minxes, [184] weasels, [185] and many other
kinds of animals which we do not have in France. Fishing is abundant, there
being many varieties, both those which we have in France, as also others
which we have not. There are likewise many birds in their time and season.
The country is traversed by numerous rivers, brooks, and ponds, connecting
with each other and finally emptying into the river St. Lawrence and the
lakes through which it passes. The country is very pleasant in spring, is
covered with extensive and lofty forests, and filled with wood similar to
that which we have in France, although in many places there is much cleared
land, where they plant Indian corn. This region also abounds in meadows,
lowlands, and marshes, which furnish food for the animals before mentioned.

The country north of the great river is very rough and mountainous, and
extends in latitude from 47° to 49°, and in places abounds in rocks. [186]
So far as I could make out, these regions are inhabited by savages, who
wander through the country, not engaging in the cultivation of the soil,
nor doing anything, or at least as good as nothing. But they are hunters,
now in one place, now in another, the region being very cold and
disagreeable. This land on the north is in latitude 49º and extends over
six hundred leagues in breadth from east to west, of parts of which we have
full knowledge. There are also many fine large rivers rising in this region
and discharging into the before-mentioned river, together with an infinite
number of fine meadows, lakes, and ponds, through which they pass, where
there is an abundance of fish. There are likewise numerous islands which
are for the most part cleared up and very pleasant, the most of them
containing great quantities of vines and wild fruits.

With regard to the regions further west, we cannot well determine their
extent, since the people here have no knowledge of them except for two or
three hundred leagues or more westerly, from whence comes the great river,
which passes, among other places, through a lake having an extent of nearly
thirty days' journey by canoe, namely that which we have called the _Mer
Douce_. This is of great extent, being nearly four hundred leagues long.
Inasmuch as the savages, with whom we are on friendly terms, are at war
with other nations on the west of this great lake, we cannot obtain a more
complete knowledge of them, except as they have told us several times that
some prisoners from the distance of a hundred leagues had reported that
there were tribes there like ourselves in color and in other respects.
Through them they have seen the hair of these people which is very light,
and which they esteem highly, saying that it is like our own. I can only
conjecture in regard to this, that the people they say resemble us were
those more civilized than themselves. It would require actual presence to
ascertain the truth in regard to this matter. But assistance is needed, and
it is only men of means, leisure, and energy, who could or would undertake
to promote this enterprise so that a full exploration of these places might
be made, affording us a complete knowledge of them.

In regard to the region south of the great river it is very thickly
settled, much more so than that on the north, and by tribes who are at war
with each other. The country is very pleasant, much more so than that on
the northern border, and the air is more temperate. There are many kinds of
trees and fruits not found north of the river, while there are many things
on the north side, in compensation, not found on the south. The regions
towards the east are sufficiently well known, inasmuch as the ocean borders
these places. These are the coasts of Labrador, Newfoundland, Cape Breton,
La Cadie, and the Almouchiquois, [187] places well known, as I have treated
of them sufficiently in the narrative of my previous Voyages, as likewise
of the people living there, on which account I shall not speak of them in
this treatise, my object being only to make a succinct and true report of
what I have seen in addition.

The country of the nation of the Attigouantans is in latitude 44° 30', and
extends two hundred and thirty leagues [188] in length westerly, and ten in
breadth. It contains eighteen villages, six of which are enclosed and
fortified by palisades of wood in triple rows, bound together, on the top
of which are galleries, which they provide with stones and water; the
former to hurl upon their enemies and the latter to extinguish the fire
which their enemies may set to the palisades. The country is pleasant, most
of it cleared up. It has the shape of Brittany, and is similarly situated,
being almost surrounded by the _Mer Douce_ [189] They assume that these
eighteen villages are inhabited by two thousand warriors, not including the
common mass which amounts to perhaps thirty thousand souls.

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