The Forest
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Stewart Edward White >> The Forest
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[Illustration: THE INDIANS WOULD RISE TO THEIR FEET FOR A SINGLE
MOMENT]
THE FOREST
BY
STEWART EDWARD WHITE
CONTENTS
I. THE CALLING
II. THE SCIENCE OF GOING LIGHT
III. THE JUMPING-OFF PLACE
IV. ON MAKING CAMP
V. ON LYING AWAKE AT NIGHT
VI. THE 'LUNGE
VII. ON OPEN-WATER CANOE TRAVELLING
VIII. THE STRANDED STRANGERS
IX. ON FLIES
X. CLOCHE
XI. THE HABITANTS
XII. THE RIVER
XIII. THE HILLS
XIV. ON WALKING THROUGH THE WOODS
XV. ON WOODS INDIANS
XVI. ON WOODS INDIANS _(continued)_
XVII. THE CATCHING OF A CERTAIN FISH
XVIII. MAN WHO WALKS BY MOONLIGHT
XIX. APOLOGIA
SUGGESTIONS FOR OUTFIT
LIST OF ILLUSTRATIONS
THE INDIANS WOULD RISE TO THEIR FEET FOR A SINGLE MOMENT
THIS OLD SOLDIER HAD COME IN FROM THE LONG TRAIL TO BEAR AGAIN THE FLAG
OF HIS COUNTRY
AT SUCH A TIME YOU WILL MEET WITH ADVENTURES
EACH WAVE WAS SINGLY A PROBLEM, TO FAIL IN WHOSE SOLUTION MEANT INSTANT
SWAMPING
WATCHED THE LONG NORTH-COUNTRY TWILIGHT STEAL UP LIKE A GRAY CLOUD FROM
THE EAST
IN THIS LOVABLE MYSTERY WE JOURNEYED ALL THE REST OF THAT MORNING
NOR NEED YOU HOPE TO POLE A CANOE UPSTREAM AS DO THESE PEOPLE
THEN IN THE TWILIGHT THE BATTLE
THE FOREST
I.
THE CALLING.
"The Red Gods make their medicine again."
Some time in February, when the snow and sleet have shut out from the
wearied mind even the memory of spring, the man of the woods generally
receives his first inspiration. He may catch it from some companion's
chance remark, a glance at the map, a vague recollection of a dim past
conversation, or it may flash on him from the mere pronouncement of a
name. The first faint thrill of discovery leaves him cool, but
gradually, with the increasing enthusiasm of cogitation, the idea gains
body, until finally it has grown to plan fit for discussion.
Of these many quickening potencies of inspiration, the mere name of a
place seems to strike deepest at the heart of romance. Colour, mystery,
the vastnesses of unexplored space are there, symbolized compactly for
the aliment of imagination. It lures the fancy as a fly lures the
trout. Mattágami, Peace River, Kánanaw, the House of the Touchwood
Hills, Rupert's House, the Land of Little Sticks, Flying Post,
Conjuror's House--how the syllables roll from the tongue, what pictures
rise in instant response to their suggestion! The journey of a thousand
miles seems not too great a price to pay for the sight of a place
called the Hills of Silence, for acquaintance with the people who dwell
there, perhaps for a glimpse of the saga-spirit that so named its
environment. On the other hand, one would feel but little desire to
visit Muggin's Corners, even though at their crossing one were assured
of the deepest flavour of the Far North.
The first response to the red god's summons is almost invariably the
production of a fly-book and the complete rearrangement of all its
contents. The next is a resumption of practice with the little pistol.
The third, and last, is pencil and paper, and lists of grub and duffel,
and estimates of routes and expenses, and correspondence with men who
spell queerly, bear down heavily with blunt pencils, and agree to be at
Black Beaver Portage on a certain date. Now, though the February snow
and sleet still shut him in, the spring has draw very near. He can
feel the warmth of her breath rustling through his reviving memories.
There are said to be sixty-eight roads to heaven, of which but one is
the true way, although here and there a by-path offers experimental
variety to the restless and bold. The true way for the man in the woods
to attain the elusive best of his wilderness experience is to go as
light as possible, and the by-paths of departure from that principle
lead only to the slightly increased carrying possibilities of
open-water canoe trips, and permanent camps.
But these prove to be not very independent side paths, never diverging
so far from the main road that one may dare hope to conceal from a
vigilant eye that he is _not_ going light.
To go light is to play the game fairly. The man in the woods matches
himself against the forces of nature. In the towns he is warmed and fed
and clothed so spontaneously and easily that after a time he perforce
begins to doubt himself, to wonder whether his powers are not atrophied
from disuse. And so, with his naked soul, he fronts the wilderness. It
is a test, a measuring of strength, a proving of his essential pluck
and resourcefulness and manhood, an assurance of man's highest potency,
the ability to endure and to take care of himself. In just so far as he
substitutes the ready-made of civilization for the wit-made of the
forest, the pneumatic bed for the balsam boughs, in just so far is he
relying on other men and other men's labour to take care of him. To
exactly that extent is the test invalidated. He has not proved a
courteous antagonist, for he has not stripped to the contest.
To go light is to play the game sensibly. For even when it is not so
earnest, nor the stake so high, a certain common-sense should take the
place on a lower plane of the fair-play sense on the higher. A great
many people find enjoyment in merely playing with nature. Through
vacation they relax their minds, exercise mildly their bodies, and
freshen the colours of their outlook on life. Such people like to live
comfortably, work little, and enjoy existence lazily. Instead of
modifying themselves to fit the life of the wilderness, they modify
their city methods to fit open-air conditions. They do not need to
strip to the contest, for contest there is none, and Indian packers are
cheap at a dollar a day. But even so the problem of the greatest
comfort--defining comfort as an accurate balance of effort expended to
results obtained--can be solved only by the one formula. And that
formula is, again, _go light_, for a superabundance of paraphernalia
proves always more of a care than a satisfaction. When the woods offer
you a thing ready made, it is the merest foolishness to transport that
same thing a hundred miles for the sake of the manufacturer's trademark.
I once met an outfit in the North Woods, plodding diligently across
portage, laden like the camels of the desert. Three Indians swarmed
back and forth a half-dozen trips apiece. An Indian can carry over two
hundred pounds. That evening a half-breed and I visited their camp and
examined their outfit, always with growing wonder. They had tent-poles
and about fifty pounds of hardwood tent pegs--in a wooded country where
such things can be had for a clip of the axe. They had a system of
ringed iron bars which could be so fitted together as to form a low
open grill on which trout could be broiled--weight twenty pounds, and
split wood necessary for its efficiency. They had air mattresses and
camp-chairs and oil lanterns. They had corpulent duffel bags apiece
that would stand alone, and enough changes of clothes to last out
dry-skinned a week's rain. And the leader of the party wore the
wrinkled brow of tribulation. For he had to keep track of everything
and see that package number twenty-eight was not left, and that package
number sixteen did not get wet; that the pneumatic bed did not get
punctured, and that the canned goods did. Beside which, the caravan was
moving at the majestic rate of about five miles a day.
Now tent-pegs can always be cut, and trout broiled beautifully by a
dozen other ways, and candle lanterns fold up, and balsam can be laid
in such a manner as to be as springy as a pneumatic mattress, and
camp-chairs, if desired, can be quickly constructed with an axe, and
clothes can always be washed or dried as long as fire burns and water
runs, and any one of fifty other items of laborious burden could have
been ingeniously and quickly substituted by any one of the Indians. It
was not that we concealed a bucolic scorn of effete but solid comfort;
only it did seem ridiculous that a man should cumber himself with a
fifth wheel on a smoothly macadamized road.
The next morning Billy and I went cheerfully on our way. We were
carrying an axe, a gun, blankets, an extra pair of drawers and socks
apiece, a little grub, and an eight-pound shelter tent. We had been out
a week, and we were having a good time.
II.
THE SCIENCE OF GOING LIGHT.
"Now the Four-Way lodge is opened--now the smokes of Council rise--
Pleasant smokes ere yet 'twixt trail and trail they choose."
You can no more be told how to go light than you can be told how to hit
a ball with a bat. It is something that must be lived through, and all
advice on the subject has just about the value of an answer to a
bashful young man who begged from one of our woman's periodicals help
in overcoming the diffidence felt on entering a crowded room. The reply
read: "Cultivate an easy, graceful manner." In like case I might
hypothecate, "To go light, discard all but the really necessary
articles."
The sticking-point, were you to press me close, would be the definition
of the word "necessary," for the terms of such definition would have to
be those solely and simply of a man's experience. Comforts, even most
desirable comforts, are not necessities. A dozen times a day trifling
emergencies will seem precisely to call for some little handy
contrivance that would be just the thing, were it in the pack rather
than at home. A disgorger does the business better than a pocket-knife;
a pair of oilskin trousers turns the wet better than does kersey; a
camp-stove will burn merrily in a rain lively enough to drown an open
fire. Yet neither disgorger, nor oilskins, nor camp-stove can be
considered in the light of necessities, for the simple reason that the
conditions of their use occur too infrequently to compensate for the
pains of their carriage. Or, to put it the other way, a few moments'
work with a knife, wet knees occasionally, or an infrequent soggy meal
are not too great a price to pay for unburdened shoulders.
Nor on the other hand must you conclude that because a thing is a mere
luxury in town, it is nothing but that in the woods. Most woodsmen own
some little ridiculous item of outfit without which they could not be
happy. And when a man cannot be happy lacking a thing, that thing
becomes a necessity. I knew one who never stirred without borated
talcum powder; another who must have his mouth-organ; a third who was
miserable without a small bottle of salad dressing; I confess to a pair
of light buckskin gloves. Each man must decide for himself--remembering
always the endurance limit of human shoulders.
A necessity is that which, _by your own experience_, you have
found you cannot do without. As a bit of practical advice, however, the
following system of elimination may be recommended. When you return
from a trip, turn your duffel bag upside down on the floor. Of the
contents make three piles--three piles conscientiously selected in the
light of what has happened rather than what ought to have happened, or
what might have happened. It is difficult to do this. Preconceived
notions, habits of civilization, theory for future, imagination, all
stand in the eye of your honesty. Pile number one should comprise those
articles you have used every day; pile number two, those you have used
occasionally; pile number three, those you have not used at all. If you
are resolute and singleminded, you will at once discard the latter two.
Throughout the following winter you will be attacked by misgivings. To
be sure, you wore the mosquito hat but once or twice, and the fourth
pair of socks not at all; but then the mosquitoes might be thicker next
time, and a series of rainy days and cold nights might make it
desirable to have a dry pair of socks to put on at night. The past has
been _x_, but the future might be _y_. One by one the discarded creep
back into the list. And by the opening of next season you have made
toward perfection by only the little space of a mackintosh coat and a
ten-gauge gun.
But in the years to come you learn better and better the simple woods
lesson of substitution or doing without. You find that discomfort is as
soon forgotten as pain; that almost anything can be endured if it is
but for the time being; that absolute physical comfort is worth but a
very small price in avoirdupois. Your pack shrinks.
In fact, it really never ceases shrinking. Only last summer taught me
the uselessness of an extra pair of trousers. It rains in the woods;
streams are to be waded; the wetness of leaves is greater than the
wetness of many rivers. Logically, naturally, inevitably, such
conditions point to change of garments when camp is made. We always
change our clothes when we get wet in the city. So for years I carried
those extra nether garments--and continued in the natural exposure to
sun and wind and camp-fire to dry off before change time, or to hang
the damp clothes from the ridge-pole for resumption in the morning. And
then one day the web of that particular convention broke. We change wet
trousers in the town; we do not in the woods. The extras were relegated
to pile number three, and my pack, already apparently down to a
minimum, lost a few pounds more.
You will want a hat, a _good_ hat to turn rain, with a medium
brim. If you are wise, you will get it too small for your head, and rip
out the lining. The felt will cling tenaciously to your hair, so that
you will find the snatches of the brush and the wind generally
unavailing.
By way of undergarments wear woollen. Buy winter weights even for
midsummer. In travelling with a pack a man is going to sweat in
streams, no matter what he puts on or takes off, and the thick garment
will be found no more oppressive than the thin. And then in the cool of
the woods or of the evening he avoids a chill. And he can plunge into
the coldest water with impunity, sure that ten minutes of the air will
dry him fairly well. Until you have shivered in clammy cotton, you
cannot realize the importance of this point. Ten minutes of cotton
underwear in cold water will chill. On the other hand, suitably clothed
in wool, I have waded the ice water of north country streams when the
thermometer was so low I could see my breath in the air, without other
discomfort than a cold ring around my legs to mark the surface of the
water, and a slight numbness in my feet when I emerged. Therefore, even
in hot weather, wear heavy wool. It is the most comfortable.
Undoubtedly you will come to believe this only by experience.
Do not carry a coat. This is another preconception of civilization,
exceedingly difficult to get rid of. You will never wear it while
packing. In a rain you will find that it wets through so promptly as to
be of little use; or, if waterproof, the inside condensation will more
than equal the rain-water. In camp you will discard it because it will
impede the swing of your arms. The end of that coat will be a brief
half-hour after supper, and a makeshift roll to serve as a pillow
during the night. And for these a sweater is better in every way.
In fact, if you feel you must possess another outside garment, let it
be an extra sweater. You can sleep in it, use it when your day garment
is soaked, or even tie things in it as in a bag. It is not necessary,
however.
One good shirt is enough. When you wash it, substitute the sweater
until it dries. In fact, by keeping the sweater always in your
waterproof bag, you possess a dry garment to change into. Two
handkerchiefs are enough. One should be of silk, for neck, head, or--in
case of cramps or intense cold--the _stomach_; the other of
coloured cotton for the pocket. Both can be quickly washed, and dried
_en route_. Three pairs of heavy wool socks will be enough--one
for wear, one for night, and one for extra. A second pair of drawers
supplements the sweater when a temporary day change is desirable. Heavy
kersey "driver's" trousers are the best. They are cheap, dry very
quickly, and are not easily "picked out" by the brush.
The best blanket is that made by the Hudson's Bay Company for its
servants--a "three-point" for summer is heavy enough. The next best is
our own gray army blanket. One of rubber should fold about it, and a
pair of narrow buckle straps is handy to keep the bundle right and
tight and waterproof. As for a tent, buy the smallest shelter you can
get along with, have it made of balloon silk well waterproofed, and
supplement it with a duplicate tent of light cheesecloth to suspend
inside as a fly-proof defence. A seven-by-seven three-man A-tent, which
would weigh between twenty and thirty pounds if made of duck, means
only about eight pounds constructed of this material. And it is
waterproof. I own one which I have used for three seasons. It has been
employed as tarpaulin, fly, even blanket on a pinch; it has been packed
through the roughest country; I have even pressed it into service as a
sort of canoe lining; but it is still as good as ever. Such a tent
sometimes condenses a little moisture in a cold rain, but it never
"sprays" as does a duck shelter; it never leaks simply because you have
accidentally touched its under-surface; and, best of all, it weighs no
more after a rain than before it. This latter item is perhaps its best
recommendation. The confronting with equanimity of a wet day's journey
in the shower-bath brush of our northern forests requires a degree of
philosophy which a gratuitous ten pounds of soaked-up water sometimes
most effectually breaks down. I know of but one place where such a tent
can be bought. The address will be gladly sent to any one practically
interested.
As for the actual implements of the trade, they are not many, although
of course the sporting goods stores are full of all sorts of "handy
contrivances." A small axe--one of the pocket size will do, if you get
the right shape and balance, although a light regulation axe is better;
a thin-bladed sheath-knife of the best steel; a pocket-knife; a
compass; a waterproof match-safe; fishing-tackle; firearms; and cooking
utensils comprise the list. All others belong to permanent camps, or
open-water cruises--not to "hikes" in the woods.
The items, with the exception of the last two, seem to explain
themselves. During the summer months in the North Woods you will not
need a rifle. Partridges, spruce hens, ptarmigan, rabbits, ducks, and
geese are usually abundant enough to fill the provision list. For them,
of course, a shotgun is the thing; but since such a weapon weighs many
pounds, and its ammunition many more, I have come gradually to depend
entirely on a pistol. The instrument is single shot, carries a six-inch
barrel, is fitted with a special butt, and is built on the graceful
lines of a 38-calibre Smith and Wesson revolver. Its cartridge is the
22 long-rifle, a target size, that carries as accurately as you can
hold for upwards of a hundred yards. With it I have often killed a
half-dozen of partridges from the same tree. The ammunition is light.
Altogether it is a most satisfactory, convenient, and accurate weapon,
and quite adequate to all small game. In fact, an Indian named
Tawabinisáy, after seeing it perform, once borrowed it to kill a moose.
[Illustration: THIS OLD SOLDIER HAD COME IN FROM THE LONG TRAIL TO BEAR
AGAIN THE FLAG OF HIS COUNTRY.]
"I shootum in eye," said he.
By way of cooking utensils, buy aluminium. It is expensive, but so
light and so easily cleaned that it is well worth all you may have to
pay. If you are alone you will not want to carry much hardware. I made
a twenty-day trip once with nothing but a tin cup and a frying-pan.
Dishes, pails, wash-basins, and other receptacles can always be made of
birch bark and cedar withes--by one who knows how. The ideal outfit for
two or three is a cup, fork, and spoon apiece, one tea-pail, two
kettle-pails, and a frying-pan. The latter can be used as a bread-oven.
A few minor items, of practically no weight, suggest themselves--toilet
requisites, fly-dope, needle and thread, a cathartic, pain-killer, a
roll of surgeon's bandage, pipe and tobacco. But when the pack is made
up, and the duffel bag tied, you find that, while fitted for every
emergency but that of catastrophe, you are prepared to "go light."
III.
THE JUMPING-OFF PLACE.
Sometime, no matter how long your journey, you will reach a spot whose
psychological effect is so exactly like a dozen others that you will
recognize at once its kinship with former experience. Mere physical
likeness does not count at all. It may possess a water-front of laths
and sawdust, or an outlook over broad, shimmering, heat-baked plains.
It may front the impassive fringe of a forest, or it may skirt the calm
stretch of a river. But whether of log or mud, stone or unpainted
board, its identity becomes at first sight indubitably evident. Were
you, by the wave of some beneficent wand, to be transported direct to
it from the heart of the city, you could not fail to recognize it. "The
jumping-off place!" you would cry ecstatically, and turn with unerring
instinct to the Aromatic Shop.
For here is where begins the Long Trail. Whether it will lead you
through the forests, or up the hills, or over the plains, or by
invisible water paths; whether you will accomplish it on horseback, or
in canoe, or by the transportation of your own two legs; whether your
companions shall be white or red, or merely the voices of the
wilds--these things matter not a particle. In the symbol of this little
town you loose your hold on the world of made things, and shift for
yourself among the unchanging conditions of nature.
Here the faint forest flavour, the subtle, invisible breath of freedom,
stirs faintly across men's conventions. The ordinary affairs of life
savour of this tang--a trace of wildness in the domesticated berry. In
the dress of the inhabitants is a dash of colour, a carelessness of
port; in the manner of their greeting is the clear, steady-eyed
taciturnity of the silent places; through the web of their gray talk of
ways and means and men's simpler beliefs runs a thread of colour. One
hears strange, suggestive words and phrases--arapajo, capote, arroyo,
the diamond hitch, cache, butte, coulé, muskegs, portage, and a dozen
others coined into the tender of daily use. And occasionally, when the
expectation is least alert, one encounters suddenly the very symbol of
the wilderness itself--a dust-whitened cowboy, an Indian packer with
his straight, fillet-confined hair, a voyageur gay in red sash and
ornamented moccasins, one of the Company's canoemen, hollow-cheeked
from the river--no costumed show exhibit, but fitting naturally into
the scene, bringing something of the open space with him--so that in
your imagination the little town gradually takes on the colour of
mystery which an older community utterly lacks.
But perhaps the strongest of the influences which unite to assure the
psychological kinships of the jumping-off places is that of the
Aromatic Shop. It is usually a board affair, with a broad high sidewalk
shaded by a wooden awning. You enter through a narrow door, and find
yourself facing two dusky aisles separated by a narrow division of
goods, and flanked by wooden counters. So far it is exactly like the
corner store of our rural districts. But in the dimness of these two
aisles lurks the spirit of the wilds. There in a row hang fifty pair of
smoke-tanned moccasins; in another an equal number of oil-tanned;
across the background you can make out snowshoes. The shelves are high
with blankets--three-point, four-point--thick and warm for the
out-of-doors. Should you care to examine, the storekeeper will hook
down from aloft capotes of different degrees of fineness. Fathoms of
black tobacco-rope lie coiled in tubs. Tump-lines welter in a tangle of
dimness. On a series of little shelves is the ammunition, fascinating
in the attraction of mere numbers--44 Winchester, 45 Colt, 40-82,
30-40, 44 S. & W.--they all connote something to the accustomed mind,
just as do the numbered street names of New York.
An exploration is always bringing something new to light among the
commonplaces of ginghams and working shirts, and canned goods and
stationery, and the other thousands of civilized drearinesses to found
in every country store. From under the counter you drag out a mink skin
or so; from the dark corner an assortment of steel traps. In a loft a
birch-bark mokok, fifty pounds heavy with granulated maple sugar,
dispenses a faint perfume.
For this is, above all, the Aromatic Shop. A hundred ghosts of odours
mingle to produce the spirit of it. The reek of the camp-fires is in
its buckskin, of the woods in its birch bark, of the muskegs in its
sweet grass, of the open spaces in its peltries, of the evening meal in
its coffees and bacons, of the portage trail in the leather of the
tump-lines. I am speaking now of the country of which we are to write.
The shops of the other jumping-off places are equally aromatic--whether
with the leather of saddles, the freshness of ash paddles, or the
pungency of marline; and once the smell of them is in your nostrils you
cannot but away.
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