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Zenobia

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That to which I allude, happened at the great amphitheatre, during an
exhibition of games given by Zenobia on the occasion of her return, in
which the Palmyrenes, especially those of Roman descent, take great
delight. I care, as you know, nothing for them, nor only that, abhor them
for their power to imbrute the people accustomed to their spectacles more
and more. In this instance I was persuaded by Fausta and Gracchus to
attend, as I should see both the Queen and her subjects under favorable
circumstances to obtain new knowledge of their characters; and I am not
sorry to have been there.

The show could boast all the magnificence of Rome. Nothing could exceed
the excitement and tumult of the city. Its whole population was abroad to
partake of the general joy. Early in the day the streets began to be
thronged with the multitudes who were either pouring along toward the
theatre, to secure in season the best seats, or with eager curiosity
pressing after the cages of wild animals drawn by elephants or camels
toward the place of combat and slaughter. As a part of this throng, I
found myself, seated between Gracchus and Fausta, in their most sumptuous
chariot, themselves arrayed in their most sumptuous attire. Our horses
could scarcely do more than walk, and were frequently obliged to stand
still, owing to the crowds of men on horse, on foot, and in vehicles of
every sort, which filled the streets. The roaring of the imprisoned
animals, the loud voices of their keepers, and of the drivers of the
cumbrous wagons which held them, the neighing, or screaming I might say,
of the affrighted horses every now and then brought into immediate contact
with the wild beasts of the forests, lions, tigers or leopards, made a
scene of confusion, the very counterpart of what we have so often
witnessed in Rome, which always pains more than it pleases me, and which
I now describe at all, only that you may believe what Romans are so slow
to believe, that there are other cities in the world where great actions
are done as well as in their own. The inhabitants of Palmyra are as quick
as you could desire them to be, in catching the vices and fashions of the
great metropolis.

'Scipio, Scipio,' cried Gracchus suddenly to his charioteer, 'be not in
too great haste. It is in vain to attempt to pass that wagon, nay, unless
you shall be a little more reserved in your approaches, the paw of that
tawny Numidian will find its way to the neck of our favorite Arab. The
bars of his cage are over far apart.'

'I almost wish they were yet farther apart,' said I, 'and that he might
fairly find his way into the thickest of this foolish crowd, and take a
short revenge upon his civilized tormentors. What a spectacle is
this--more strange and savage, I think, looked upon aright, than that
which we are going to enjoy--of you, Gracchus, a pillar of a great
kingdom; of me, a pillar--a lesser one, indeed, but still a pillar--of a
greater kingdom; and of you, Fausta, a woman, all on our way to see wild
beasts let loose to lacerate and destroy each other, and what is worse,
gladiators, that is, educated murderers, set upon one another, to die for
our entertainment. The best thing I have heard of the Christian
superstition is, that it utterly denounces and prohibits to its disciples
the frequenting of these shows. Nothing to me is plainer than that we may
trace the cruelties of Marius, Sylla, and their worthy imitators through
the long line of our Emperors, to these schools where they had their
early training. Why were Domitian and his fly worse than Gracchus, or
Piso, or Fausta, and their gored elephant, or dying gladiator?'

'You take this custom too seriously,' replied Gracchus. 'I see in it, so
far as the beasts are concerned, but a lawful source of pleasure. If they
tore not one another in pieces for our entertainment, they would still do
it for their own, in their native forests; and if it must be done, it were
a pity none enjoyed it. Then for the effects upon the beholding crowd, I
am inclined to think they are rather necessary and wholesome than
otherwise. They help to render men insensible to danger, suffering, and
death; and as we are so often called upon to fight each other, and die in
defence of our liberties, or of our tyrants and oppressors, whichever it
may be, it seems to me we are in need of some such initiatory process in
the art of seeing blood shed unmoved, and of some lessons which shall
diminish our love and regard for life. As for the gladiators, they are
wretches who are better dead than alive; and to die in the excitement of a
combat is not worse, perhaps, than to expire through the slow and
lingering assaults of a painful disease. Besides, with us there is never,
as with you, cool and deliberate murder perpetrated on the part of the
assembly. There is here no turning up of the thumb. It is all honorable
fighting, and honorable killing. What, moreover, shall be done to
entertain the people? We must feed them with some such spectacles, or I
verily think they would turn upon each other for amusement, in civil broil
and slaughter.'

'Your Epicurean philosophy teaches you, I am aware,' said I in reply, 'to
draw happiness as you best can from all the various institutions of
Providence and of man--not to contend but to receive, and submit, and be
thankful. It is a philosophy well enough for man's enjoyment of the
passing hour, but it fatally obstructs, it appears to me, the way of
improvement. For my own part, though I am no philosopher, yet I hold to
this, that whatever our reason proves to be wrong or defective, it at the
same time enforces the duty of change and reform--that no palpable evil,
either in life or government, is to be passively submitted to as
incurable. In these spectacles I behold an enormous wrong, a terrific
evil; and though I see not how the wrong is to be redressed, nor the evil
to be removed, I none the less, but so much the more, conceive it to be my
part, as a man and a citizen, to think and converse, as now, upon the
subject, in the hope that some new light may dawn upon its darkness. What
think you, Fausta? I hope you agree with me--nay, as to that, I think
Gracchus, from his tone, was but half in earnest.'

'It has struck me chiefly,' said Fausta, 'as a foolish custom; not so much
in itself very wrong, as childish. It is to me indeed attended with pain,
but that I suppose is a weakness of my own--it seems not to be so in the
case of others. I have thought it a poor, barren entertainment, fit but
for children, and those grown children whose minds, uninstructed in higher
things, must seek their happiness in some spring of mere sensual joy.
Women frequent the amphitheatre, I am sure, rather to make a show of their
beauty, their dress, and equipage, than for any thing else; and they
would, I believe, easily give in to any change, so it should leave them
an equally fair occasion of display. But so far as attending the
spectacles tends to make better soldiers, and stouter defenders of our
Queen, I confess, Lucius, I look upon them with some favor. But come, our
talk is getting to be a little too grave. Look, Lucius, if this be not a
brave sight? See what a mass of life encompasses the circus! And its vast
walls, from the lowest entrances to its very summit, swarm as it were with
the whole population of Palmyra. It is not so large a building as your
Flavian, but it is not wholly unworthy to be compared with it.'

It is not, indeed,' said I; 'although not so large, its architecture is
equally in accordance with the best principles, both of science and taste,
and the stone is of a purer white, and more finely worked.'

We now descended from our carriage, and made our way through the narrow
passages and up the narrow stairways to the interior of the theatre, which
was already much more than half filled. The seats to which we were
conducted were not far from those which were to be occupied by the Queen
and her train. I need not tell you how the time was passed which
intervened between taking our seats, the filling of the theatre, and the
commencement of the games--how we all were amused by the fierce smugglings
of those who most wished to exhibit themselves, for the best places; by
the efforts of many to cause themselves to be recognised by those who were
of higher rank than themselves, and to avoid the neighborhood and escape
the notice of others whose acquaintance would bring them no credit; how we
laughed at the awkward movements and labors of the servants of the
circus, who were busying themselves in giving its final smoothness to the
saw-dust and hurrying through the last little offices of so vast a
preparation, urged on continually by the voices or lashes of the managers
of the games; nor how our ears were deafened by the fearful yellings of
the maddened beasts confined in the vivaria, the grated doors of which
opened, as in the Roman buildings of the same kind, immediately on the
arena. Neither will I inflict weariness upon myself or you, by a detailed
account of the kind and order of the games at this time exhibited for the
entertainment of the people. The whole show was an exact copy from the
usages of Rome. I could hardly believe myself in the heart of Asia.
Touching only on these things so familiar to you, I will relate what I was
able to observe of the Queen and her demeanor, about which I know you will
feel chiefly desirous of information.

It was not till after the games had been some time in progress, and the
wrestlers and mock-fighters having finished their foolish feats, the
combats of wild animals with each other had commenced, that a herald
announced by sound of trumpet the approach of the Queen. The moment that
sound, and the loud clang of martial music which followed it, was heard,
every eye of the vast multitude was turned to the part of the circus where
we were sitting, and near which was the passage by which Zenobia would
enter the theatre. The animals now tore each other piecemeal, unnoticed by
the impatient throng. A greater care possessed them. And no sooner did the
object of this universal expectation reveal herself to their sight, led to
her seat by the dark Zabdas, followed by the Princess Julia and Longinus,
and accompanied by a crowd of the rank and beauty of Palmyra, than one
enthusiastic cry of loyalty and affection rent the air, drowning all other
sounds, and causing the silken canopy of the amphitheatre to sway to and
fro as if shaken by a tempest. The very foundations of the huge structure
seemed to tremble in their places. With what queenly dignity, yet with
what enchanting sweetness, did the great Zenobia acknowledge the greetings
of her people! The color of her cheek mounted and fell again, even as it
would have done in a young girl, and glances full of sensibility and love
went from her to every part of the boundless interior, and seemed to seek
out every individual and to each make a separate return for the hearty
welcome with which she had been received. These mutual courtesies being
quickly ended, the games again went on, and every eye was soon riveted on
the arena where animals were contending with each other or with men.

The multitude being thus intently engaged, those who chose to employ their
time differently were left at full liberty to amuse themselves with
conversation or otherwise, as it pleased them. Many a fat and unwieldy
citizen we saw soundly sleeping in spite of the roarings of the beasts and
the shouts of the spectators. Others, gathering together in little
societies of their own, passed all the intervals between the games, as
well as the time taken up by games which gave them no pleasure, in
discussing with one another the fashions, the news, or the politics of the
day. Of these parties we were one; for neither Gracchus, nor Fausta, nor
I, cared much for the sports of the day, and there were few foolish or
wise things that were not uttered by one of as during the continuance of
those tedious, never-ending games.

'Well, Lucius,' said Fausta, 'and what think you now of our great Queen?
For the last half hour your eyes having scarcely wandered from her, you
must by this time be prepared with an opinion.'

'There can be little interest,' said I, 'in hearing an opinion on a
subject about which all the world is agreed. I can only say, what all
say. I confess I have never before seen a woman. I am already prepared to
love and worship her with you, for I am sure that such pre-eminent beauty
exists in company with a goodness that corresponds to it. Her intellect
too we know is not surpassed in strength by that of any philosopher of
the East. These things being so, where in the world can we believe there
is a woman to be compared with her? As for Cleopatra, she is not worthy
to be named.'

As I uttered these things with animation and vehemence, showing I suppose
in my manner how deeply I felt all that I said, I perceived Fausta's fine
countenance glowing with emotion, and tears of gratified affection
standing in her eyes.

Gracchus spoke. 'Piso,' said he,' I do not wonder at the enthusiastic
warmth of your language. Chilled as my blood is by the approaches of age,
I feel even as you do: nay, I suppose I feel much more; for to all your
admiration, as a mere philosophical observer, there is added in my case
the fervid attachment which springs from long and intimate knowledge, and
from an intercourse, which not the coolness of a single hour has ever
interrupted. It would be strange indeed if there were not one single flaw
in so bright an emanation from the very soul of the divinity, wearing as
it does the form of humanity. I allude to her ambition. It is boundless,
almost insane. Cęsar himself was not more ambitious. But in her even this
is partly a virtue, even in its wildest extravagance; for it is never for
herself alone that she reaches so far and so high, but as much or more for
her people. She never separates herself from them, even in thought, and
all her aspirings are, that she herself may be great indeed, but that her
country may with and through her be great also, and her people happy. When
I see her as now surrounded by her subjects, and lodged in their very
heart of hearts, I wish--and fervently would I pray, were there gods to
implore--that her restless spirit may be at peace, and that she may seek
no higher good either for herself or her people than that which we now
enjoy. But I confess myself to be full of apprehension. I tremble for my
country. And yet here is my little rebel, Fausta, who will not hearken to
this, but adds the fuel of her own fiery spirit to feed that of her great
mistress. It were beyond a doubt a good law which should exclude women
from any part in public affairs.'

'Dear father, how do you remind me of the elder Cato, in the matter of the
Oppian Law: while women interfered in public affairs, only to promote the
interests of their worthy husbands, the lords of the world, the great Cato
had never thought but to commend them; but no sooner did they seek to
secure some privileges very dear to them as women, and clamor a little in
order to obtain them, than straightway they were nuisances in the body
politic, and ought to be restrained by enactments from having any voice in
the business of the state. Truly I think this is far from generous
treatment. And happy am I, for one, that at length the gods in their good
providence have permitted that one woman should arise to vindicate her sex
against the tyranny of their ancient oppressors and traducers. If I might
appoint to the spirits of the departed their offices, I could wish nothing
merrier than that that same Cato should be made the news-carrier from the
kingdom of Zenobia to the council of the gods. How he would enjoy his
occupation! But seriously, dear father, I see not that our Queen has any
more of this same ambition than men are in a similar position permitted to
have, and accounted all the greater for it. Is that a vice in Zenobia
which is a glory in Aurelian? Longinus would not decide so. Observe how
intent the Queen is upon the games.

'I would rather,' said I, 'that she should not gaze upon so cruel a sight.
But see! the Princess Julia has hidden her head in the folds of her veil.'

'Julia's heart,' said Fausta, 'is even tenderer than a woman's. Besides,
if I mistake not, she has on this point at least adopted some of the
notions of the Christians. Paul of Antioch has not been without his power
over her. And truly his genius is well nigh irresistible. A stronger
intellect than hers might without shame yield to his. Look, look!--the
elephant will surely conquer after all. The gods grant he may! He is a
noble creature; but how cruelly beset! Three such foes are too much for a
fair battle. How he has wreathed his trunk round that tiger, and now
whirls him in the air! But the rhinoceros sees his advantage:
quick--quick!'

Fausta, too, could not endure the savage sight, but turned her head away;
for the huge rhinoceros, as the elephant lifted the tiger from the ground,
in the act to dash him again to the earth, seized the moment, and before
the noble animal could recover himself, buried his enormous tusk deep in
his vitals. It was fatal to both, for the assailant, unable to extricate
his horn, was crushed through every bone in his body, by the weight of the
falling elephant. A single tiger remained master of the field, who now
testified his joy by coursing round and round the arena.

'Well, well,' said Gracchus, 'they would have died in the forest; what
signifies it? But why is this blast of trumpets? It is the royal flourish!
Ah! I see how it is; the sons of Zenobia, whom none miss not being
present, are about to enter the theatre. They make amends by the noise of
their approach for their temporary absence. Yet these distant shouts are
more than usual. The gods grant that none of my fears may turn true!'

No sooner had Gracchus ended these words, while his face grew pale with
anxious expectation, than suddenly the three sons of the Queen made their
appearance, and--how shall I say it?--arrayed in imperial purple, and
habited in all respects as Cęsars. It seemed to me as if at that very
moment the pillars of this flourishing empire crumbled to their
foundation. And now while I write, and the heat of that moment is passed,
I cannot but predict disaster and ruin, at least fierce and desolating
wars, as the consequence of the rash act. I know the soul of Aurelian, and
that it will never brook what it shall so much as dream to be an
indignity--never endure so much as the thought of rivalry in another,
whether Roman or foreigner, man or woman. To think it is treason with
him--a crime for which blood only can atone.

Having entered thus the amphitheatre, assuming a high and haughty bearing,
as if they were already masters of the world, they advanced to the front
railing, and there received the tumultuous acclamations of the people. A
thousand different cries filled the air. Each uttered the sentiment which
possessed him, regardless of all but testifying loyalty and devotion to
the reigning house. Much of the language was directed against Rome, which,
since the circulation of the rumors of which I have already spoken, has
become the object of their most jealous regard. Aurelian's name was
coupled with every term of reproach. 'Is Aurelian to possess the, whole
earth?' cried one. 'Who are Romans?' cried another; 'the story of Valerian
shows that they are not invincible.' 'We will put Zabdas and Zenobia
against the world!' shouted others.' 'The conqueror of Egypt
forever!--long live the great Zabdas!' rose from every quarter. It were in
vain to attempt to remember or write down half the violent things which in
this hour of madness were uttered. The games were for a long time
necessarily suspended, and the whole amphitheatre was converted into an
arena of political discussion, from which arose the confused din of
unnumbered voices, like the roar of the angry ocean. I looked at Zenobia;
she was calm--satisfied. Pride was upon her lip and brow. So like a god
was the expression of her whole form, that for a moment I almost wished
her mistress of the world. She seemed worthy to reign. Julia was
evidently sad, and almost distressed; Longinus, impenetrable as marble;
Zabdas, black and lowering as night.

Quiet was at length restored, and the games went on.

A messenger came now from the Queen to our seat, with the request that
Fausta should join her, not being satisfied with the distant intercourse
of looks and signs, So, accompanied by Gracchus, she was soon placed by
the side of Zenobia, whose happiness seemed doubled by the society of, I
believe, her choicest friend. Left now to myself, I had leisure to think
and to observe. A more gorgeous show than this vast assembly presented, I
think I never before beheld--no, not even in the Flavian. Although in Rome
we seem to draw together people of all regions and all climes, yet after
all the North and West preponderate, and we lack the gayer costumes which
a larger proportion of these Orientals would add to our spectacles. Not to
say too, that here in the East the beauty of woman is more transcendent,
and the forms of the men cast in a finer mould. Every variety of
complexion is here also to be seen, from the jet black of the slender
Ethiopian, to the more than white of the women of the Danube. Here I saw
before me, in one promiscuous throng, arrayed in their national dresses,
Persians, dark-skinned Indians, swarthy Egyptians, the languishing,
soft-eyed Syrian, nymphs from the borders of the Caspian, women of the
Jews from the shores of the Mediterranean, Greeks from Asia Minor, the
Islands, and Attica, with their classic costume and statue-like forms and
faces, Romans, and, abounding over all and more beautiful than all, the
richly-habited nobles and gentry of Palmyra itself. I enjoyed the scene as
a man and a philosopher; nay, as a Roman too: and could not but desire
earnestly, that the state, of whose prosperity it was so clear a token,
might last even with Rome itself. I wished you and Lucilia at my side--not
to mention the little Gallus--not, as you may believe, to witness the
games, but to behold in this remote centre of Asia so fair a show of our
common race.

It was not till the sun was already about to sink in the west, that the
games ended, and the crowds dispersed, and I once more found myself in the
peaceful precincts of home; for so already do I call the hospitable
dwelling of Gracchus.

'So, Fausta,' said I, 'you forsook your old friend Lucius for the
companionship of a queen? Truly I cannot blame you, for most gladly would
I too have gone and made one of your circle. How irksome are the forms and
restraints of station, and even of society! how little freedom do they
allow in the expression of our real sentiments! Could I have sat with you
by Zenobia, can I doubt that by a frank disclosure of my feelings and
opinions, I could have corrected some errors, softened some prejudices,
and at the same time gained her esteem--her esteem for me, I mean, as a
sincere well-wisher to her kingdom, although none the less a Roman? It
would have been a fortunate moment for such communication as I desire. I
trust yet, seeing such a promise has gone forth from you, to see her in
her own palace.'

'Indeed you shall,' said Fausta; 'it has only been owing to fatigue, after
her long excursion, and to this show of games, that you have not seen her
long before this. She is well aware of your rank and footing of intimacy
with Aurelian, and of the object for which you make this visit to her
capital, and has expressed frequent and earnest desires of an interview
with you. And now have I a great mind not to tell you of the speedy
pleasure and honor that await you. What will you give to know the tenor of
what I have to say?'

'I will confer the greatest honor in my power,' said I: 'I will dislodge
the Emperor from my own finger and replace him upon yours. Here I offer
you the head of Aurelian--cut, not indeed by the cunning tool of Demetrius
of Rome, but doubtless by some competent artist. Is it not a fair offer,
Gracchus?'

'I fear unless you make a different and a better one, you will scarce open
the lips of our fierce patriot,' answered Gracchus.

'That will he not,' said Fausta; 'were he to engage by to-morrow to make
himself over into a veritable, sound-hearted, queen-loving Palmyrene, it
would not be more than he ought to do. I am sure, old Solon toiled hard to
make a Roman out of me, and how do I know but it was at your instance? And
it having been so, as I must believe, what less can you do in atonement
than to plant yourself here upon the soil of Palmyra? A Roman, trust me,
takes quick root in this rich earthy and soon shoots up and spreads out
into a perfectly proportioned Palmyrene, tall and beautiful as a date
tree. Father, how can we bribe him? You shake your head as if without
hope. Well, let us wait till Calpurnius returns; when you find him an
Oriental, perhaps you may be induced to emigrate too. Surely it is no
such great matter to remove from Rome to Palmyra. We do not ask you to
love Rome any the less, but only Palmyra more. I still trust we shall ever
dwell in friendship with each other. We certainly must desire it, who are
half Roman. But why do I keep you in such painful suspense? Hear, then, my
message, which is, that you will appear at the palace of Zenobia
to-morrow. The Queen desires a private interview with you, and for that
purpose will receive no other visiters. Her messenger will in the morning
apprize you of the hour, and conduct you to the palace! Ah! I see by your
countenance how delighted you are. It is no wonder.'

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